Phoolan devi essay

Perceptions of Power Oni Akuma The purpose of this paper is to analyze and index gender and power as they factor into the life of one Dalit woman, Phoolan Devi. Particularly, I have chosen to examine the idea of whether or not she wielded real power. In an attempt to make it more useful to speak of this slippery thing called power, I would like to make some declarations and pose some questions about its' nature.

Phoolan devi essay

Perceptions of Power The purpose of this paper is to analyze and index gender and power as they factor into the life of one Dalit woman, Phoolan Devi. Particularly, I have chosen to examine the idea of whether or not she wielded real power. In an attempt to make it more useful to speak of this slippery thing called power, I would like to make some declarations and Phoolan devi essay some questions about its' nature.

Cynthia Emerson has suggested that power is ultimately based on dependency relationships Emerson It is important to remember that almost all manifestations of power require a power holder and at least one other party that believes that the first holds power.

I would like to stress the word "believes" in the previous sentence because I think it is one of the key ingredients in understanding relationships of power.

I realize that in many instances the power of the first party may not be undone merely by the second party ceasing to accept it, and that the power of one individual over another may sometimes be physically or otherwise inescapable. Often, the belief follows the direct experience of power, but regardless of the order in which it is conceptualized, I feel the nature of power is inextricably founded in belief and perception.

One of the most striking characteristics of Phoolan Devi is her refusal to accept her power-deficient positions in her relationships.

Phoolan devi essay

From the time that she was a child, she seems to have refused to conform to her society's hierarchical indexing. She resisted attempts to categorize and fix her into typical gender, class, and matrimonial positions. This is not to say that her resistance was always successful, but I am trying to show a lack of willingness to conform and accept her positions in her power relations.

Her belief that the status that had been prescribed to her was unjust and her reluctance to accept it are key factors that led to her gaining power and breaking from her power deficient relationships.

Her belief in her upward mobility made it possible. This belief in her self and resistance towards accepting the power forced on her helped undermine that same power. This is the one factor that makes Phoolan so different from so many of her Indian sisters that are still living under the thumb of Manu's Code.

Does Phoolan Devi possess real power? So far we have considered theoretical power in relationships, but what about physical manifestations of power? The first example that comes to mind is the fact that over two hundred items containing references to Phoolan Devi come up on my screen when I do an Internet search on her name.

Photographs, newspaper reviews, magazine articles, newsgroup posts, all proving her power to reach out across the planet and touch people or infuriate them, depending on an individual's personal philosophies.

Through her story many have become more conscious of the plight of her caste and gender in modern India. She has the power to inspire and inform.

Phoolan devi essay

Activities of this type are usually connected with what we think of as powerful people. In addition, she has clearly shown her political power by getting elected to India's Parliament. Among other things, she is currently attempting to use the momentum of that power to introduce laws preventing child labor in rug-making factories.

But does all of this constitute genuine power? One could argue that she herself does not posses the power to inspire, that it is an indication of how the inspired are seeking an icon, a champion of their cause.

Does her membership in a low caste reduce her power or is it the backing of her caste that is the source of it? And if the latter is the source, does that means that the power lies in the solidarity of her caste and not within her?Phoolan Devi: Perceptions of Power The purpose of this paper is to analyze and index gender and power as they factor into the life of one Dalit woman, Phoolan Devi.

Particularly, I have chosen to examine the idea of whether or not she wielded real power.3/5(2). Phoolan Devi was born in Gorha Ka Purwa, in Uttar Pradesh, a remote, inhospitable hamlet not far from Behmai. It is so tiny that it doesn't warrant an appearance on any map.

Phoolan Devi Essay Phoolan Devi the Bandit Queen of India By Anthony Bruno Another St. Valentine's Day Massacre On February 14, , year-old Phoolan Devi had only one thing on her mind: revenge.

He was the focus of Phoolan Devi’s lust for justice because he had murdered her lover, Vikram Mallah, as she slept by his side. Phoolan Devi wearing bandit gear Slight in build but strong and agile, Phoolan wore a military-style khaki jacket, denim jeans, and zippered boots.

Essay on A Study of Mahasweta Devi’s Draupadi - The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country.

He was the focus of Phoolan Devi’s lust for justice because he had murdered her lover, Vikram Mallah, as she slept by his side. Phoolan Devi wearing bandit gear Slight in build but strong and agile, Phoolan wore a military-style .

The Legendary Phoolan Devi | #IndianWomenInHistory